About the Kurds

Who are the Kurds?

A guide to the people, land, language and culture, rooted in a Christian calling towards the Kurdish people.

The Kurds are one of the oldest peoples of the Middle East. They are also the largest ethnic group in the world without their own internationally recognised state. They number 40 to 45 million people, and more than 120,000 of them live in the Netherlands. Yet few people know their story.

Rooted in the Christian faith, Rozia Foundation stands alongside the Kurdish people. We believe that every human being is made in the image of God, regardless of origin, language or religion. That faith puts us to work. We share hope, we stand alongside people in need and we strengthen Kurdish voices.

"Speak up for those who cannot speak for themselves, for the rights of all who are left behind."

Proverbs 31:8

Section 1

A people with deep roots

The Kurds are an Indo-European people with roots in the fertile highlands around the Zagros Mountains. Historical and archaeological sources indicate that Kurdish communities have lived in this region for more than three thousand years. Linguistically and culturally they are related to other Indo-European peoples, not to the Arabs or Turks, as is sometimes wrongly assumed.

Kurds are not Arabs. Their language belongs to the Indo-Iranian branch, the same family as Persian, and in a wider sense it is also related to Dutch and German. Arabic belongs to a completely different language family: Semitic. This distinction is not only linguistic; it is also culturally and historically fundamental.

What unites the Kurds, despite all their internal diversity of dialect, region and religion, is a shared cultural identity: a shared sense of belonging as a people, a shared language in its many dialects, and a shared history of resilience in the face of oppression.


Section 2

How many Kurds are there and where do they live?

Accurate population statistics are not available, because none of the countries where Kurds live registers them as a separate ethnic category. Worldwide, they number 40 to 45 million people.

Estimated population distribution in Kurdistan

Turkey (Northern Kurdistan)15–20 million
Iran (Eastern Kurdistan)8–12 million
Iraq (Southern Kurdistan)6–8 million
Syria (northern Syria)2–3 million

* Estimates: exact figures are not available because there is no official registration.

Diaspora & the Netherlands: Besides the core areas, there are large communities in Istanbul (~3 million), Germany, Sweden, France and the United Kingdom. In Europe there are some 1.5 to 2 million Kurds. More than 120,000 Kurds live in the Netherlands.

Kurdistan: the divided homeland

The word Kurdistan literally means ‘land of the Kurds’. Although no state with that name appears on the world map, for tens of millions of people it is their historical, geographical and cultural homeland, divided between four modern states.

RegionCountryKurdish nameStatusCities
Northern KurdistanTurkeyBakurLargest Kurdish population; long struggle for recognition.Diyarbakır, Van, Mardin
Southern KurdistanIraqBaşûrOfficially recognised autonomy (KRG), its own parliament & armed forces.Erbil, Sulaymaniyah, Duhok
Eastern KurdistanIranRojhelatHeavy state pressure on language & culture; active protest movement.Mahabad, Sanandaj, Kermanshah
Western KurdistanSyriaKurdish area, NW SyriaDe facto autonomous administration; key role in the fight against ISIS.Qamishli, Kobani, Afrin

The division of Kurdistan is no historical accident. It is the direct result of political decisions taken after the First World War, without any say from the Kurds themselves.


Section 3

History: from the Zagros to modern times

Ancient roots: the Medes and early peoples

The historical presence of Kurdish peoples in the Middle East goes back thousands of years. According to a widely held view, the earliest ancestors of the Kurds are often linked with the Medes, a powerful Indo-European people who founded a great empire in the 7th and 6th centuries BC and brought down the famous Assyrian Empire (612 BC). For thousands of years the Kurds lived more or less autonomously in their mountainous homeland, which both protected them and isolated them from the great empires that rose and fell around them.

Sèvres (1920): the promise that was never kept

After the First World War, the chance of a state of their own finally seemed close. In the Treaty of Sèvres (1920), the Allied Powers recognised the possibility of an autonomous Kurdish region. But this promise remained a dead letter. The Treaty of Lausanne (1923) replaced Sèvres entirely and made no mention of the Kurds at all. Kurdistan was divided between Turkey, Iraq, Syria and Iran.

"The Kurds are the largest people in the world ever to receive the promise of a state, yet they never saw that promise fulfilled."

For Rozia Foundation, this ongoing injustice is a reason to stand alongside the Kurdish people. We believe that the gospel of restoration is meant for every people, including the Kurds.

Oppression, genocides and resistance

Dersim massacres
The Turkish army carried out a campaign against the Kurdish Alevi population of Dersim (now Tunceli). An estimated 13,000 to 70,000 people were killed; thousands of children were deported to Turkish families.
Anfal campaign
A military operation by Saddam Hussein’s regime in Iraq that is widely regarded as genocide. It has been officially recognised as genocide by countries including Iraq, the United Kingdom, Sweden, Norway and South Korea; the Netherlands has not yet formally recognised it. An estimated 50,000 to 182,000 Kurds were killed; thousands of villages were razed to the ground.
Halabja chemical attack
Chemical weapons were used on the Kurdish town of Halabja. Five thousand civilians lost their lives within a single day through mustard gas and nerve agents. It was one of the worst poison gas attacks ever carried out on a civilian population.
Exodus after the Gulf War
More than 1.5 million Kurds fled to the mountains on the border with Turkey and Iran. The humanitarian crisis led to international intervention and a no-fly zone over northern Iraq.
Yazidi genocide by ISIS
ISIS attacked the Sinjar region. Five to ten thousand Yazidi men were executed; thousands of women and girls were abducted and sold as sex slaves. It is internationally recognised as genocide.

Alongside oppression, there is also an enduring tradition of resistance and rebuilding. In 1991 the Kurdistan Regional Government (KRG) was established in Iraq, and in 2005 it received constitutional recognition. Kurdish fighters played an indispensable role in defeating the ISIS caliphate (2014-2019).

"The Lord is close to all who are broken-hearted; He saves those who are crushed in spirit."

Psalm 34:18

This is not theory. We know the stories of Kurdish families who lost everything. We believe that the comfort of the gospel is meant for them too, in concrete and tangible ways.


Section 4

The Kurdish language: Indo-European and diverse

The Kurdish language belongs to the Indo-European language family, the same large family as Dutch, German and English. This is a fundamental difference from Arabic.

Indo-European Family
Dutch English Persian Kurdish ✓
US.
Afro-Asiatic Family
Arabic Hebrew
DialectSpeakersRegionScript
Kurmanji~65% of all KurdsTurkey, Syria, N Iraq, diasporaLatin alphabet
Sorani~25-30%Iraq, IranPerso-Arabic script
Zazaki / GoraniSmall groupsEastern Turkey, northern IraqVariable

Bible translations: a historic turning point

For the Church, 2017 is a milestone: for the first time in history, the complete Bible appeared in Sorani Kurdish. Bible translations in Kurmanji are now also available, within reach of readers in Turkey, Syria, Iran, Iraq and Armenia. For the first time, God’s Word is heard in the mother tongue of millions of Kurds.

"The nations will walk in its light."

Revelation 21:24

Kurdistan in the Bible

For many Christians, the Kurdish homeland is less unfamiliar than it seems. A large part of biblical history takes place in the mountains and plains where the Kurds live today.

  • The rivers of paradise. The Tigris and the Euphrates, mentioned in Genesis 2 in connection with the Garden of Eden, flow right through Kurdish territory.
  • The mountains of Ararat. According to Genesis 8, Noah’s ark came to rest on the mountains of Ararat, in the border region of the Kurdish homeland.
  • Nineveh. The city to which the prophet Jonah was sent lay in the heart of what is now northern Iraq, where many Kurds still live today.
  • Medes at Pentecost. In Acts 2:9 the Medes, a people often linked with the ancestors of the Kurds, are mentioned by name among the people who heard the gospel in their own language on the very first day of Pentecost.

So for the Kurds, the gospel is not a foreign, Western message. It was already heard in this region in the earliest days of the church. That is exactly why Rozia Foundation believes that the good news may take root again among the Kurdish people today.

Because the Kurdish language was banned or severely restricted for decades in Turkey, Iran and Syria, it survived mainly in private life and in the voices of the Dengbêj, the traditional Kurdish storytellers and singers. For the Kurds, language is a symbol of identity and survival.


Section 5

Kurdish culture and traditions

01
Newroz: the fire of freedom

Celebrated on 21 March, marking spring and the Kurdish New Year, with roots going back more than 3,000 years. Bonfires, group dances (govend or halay) and traditional dress. A symbol of resistance, based on the legend of Kawa the blacksmith.

02
Dengbêj: memory in song

Epic singers who preserved tribal histories orally at a time when the language was banned. Instruments such as the tembûr and the def give this heritage its distinctive sound. It is still alive and actively preserved today.

03
Mivandarî: boundless hospitality

A deeply rooted culture of hospitality in which every visitor is treated as a guest of honour. A strong sense of community, respect for elders and a tradition of ‘carrying one another’ in difficult times.

04
The strength of women

Kurdish women have historically played a visible role, including in the fight against ISIS.


Section 6

Religious diversity among the Kurds

A widespread misconception is that all Kurds are Muslim. The reality is richer and more diverse. Kurds have long been religiously diverse:

  • Islam (Sunni): The largest group, about 70 to 75%, followers of the Shafi‘i school of law.
  • Islam (Alevi): A significant group in Turkey; a humanist, mystical tradition that differs strongly from mainstream Sunni Islam.
  • Yazidism (Êzidîtî): One of the oldest monotheistic religions in the world, with pre-Islamic roots. Yazidis were persecuted by ISIS as ‘heretics’ and targeted in a genocide.
  • Christianity: A small but historically rooted Kurdish Christian community, Protestant, Roman Catholic and Orthodox. An estimated 12,000 to 23,000 people, according to Rozia Foundation (October 2026). Rozia Foundation serves them too.
  • Yarsan / Ahl-e Haqq: An esoteric mystical tradition in Iran and Iraq.
  • Secularism: A growing group, especially among young people and in the diaspora.

These 12,000 to 23,000 brothers and sisters often carry a double burden: pressure because of their faith and because of their Kurdish identity. Many came to faith through Kurdish-language radio, satellite TV and online mission in Sorani and Kurmanji.

In autonomously governed Kurdish areas, religious minorities are protected institutionally through quota systems and co-chair arrangements. This makes Kurdish governance unique in the region.


Section 7

Persecution today: religious freedom under pressure

Besides the historical tragedies, the Kurdish people live under constant pressure today. On the Open Doors World Watch List 2025, Iran is ranked 9th, Iraq 17th and Turkey 45th: precisely the countries where the majority of Kurds live. USCIRF, the US Commission on International Religious Freedom, again recommended in 2025 that Iran be designated a "Country of Particular Concern" because of systematic violations.

For the estimated 12,000 to 23,000 Kurdish Christians, and for all Kurds who know them, this means daily uncertainty. And yet, wherever the gospel is shared, churches come into being. That is why Rozia is committed to three pillars: gospel and testimony, help and mercy, and justice and righteousness for the Kurdish people.

"He will deliver the needy who cry out, the afflicted and those who have no one to help."

Psalm 72:12

Section 8

The Kurds in the Netherlands & the situation today

The Netherlands has more than 120,000 residents with Kurdish roots, one of the largest Kurdish diaspora communities in Northern Europe. They came in waves:

1970s and 1980s

Guest workers from Turkey, mostly Kurmanji speakers.

1990s

Refugees from Iraq after the Anfal campaign and the Gulf War.

After 2011

Refugees from Syria after the outbreak of the civil war.

After 2014

Yazidis who sought safety after the ISIS genocide.

Rozia Foundation stands in the midst of this community. We know the stories, the pain and the hope, and we work for restoration: body, soul and community. For God knows the Kurds by name.

"For I know the plans I have for you, declares the Lord, plans for peace and not for disaster, to give you a future and a hope."

Jeremiah 29:11

The situation today

Iraq: autonomy amid tension

The KRG has its own parliament, armed forces and government. But tensions with Baghdad over disputed areas such as Kirkuk remain a source of uncertainty.

Syria: self-administration under pressure

Northern Syria has built up a de facto autonomous area, which was crucial in the fight against ISIS, but it is under constant Turkish military pressure.

Iran: protest and repression

After the death of Mahsa Amini in 2022, Kurds played a prominent role in the uprising. The regime strikes disproportionately hard at activists.

Turkey: ongoing oppression

Where the largest Kurdish population lives, the language ban has been partly relaxed, but thousands of Kurdish politicians and activists are still in prison.


Section 9

Frequently asked questions about the Kurds

Are Kurds Arabs?
No, certainly not. Kurds and Arabs are ethnically, linguistically and culturally entirely different peoples. Kurds speak an Indo-European language; Arabic belongs to the Semitic language family. Kurds who speak Arabic do so only as a second language, as a result of decades of assimilation policy.
Does Kurdistan have its own state?
No, not in the sense of an internationally recognised sovereign state. Kurdistan is the historical and cultural homeland of the Kurds. An independent state, with its own borders and international recognition, does not yet exist. Only in Iraq do Kurds have an autonomous region that is anchored in the constitution.
Why do the Kurds not have their own state?
After the First World War, the Treaty of Sèvres (1920) promised autonomy for the Kurds. This promise was reversed by the Treaty of Lausanne (1923). Since then, Kurdistan has been divided between four states that have often used force to oppose Kurdish independence or autonomy.
What is the situation of Kurds in the Netherlands?
The Netherlands is home to more than 120,000 Kurds, originally from Turkey, Iraq and Syria. They take an active part in Dutch society, with a lively community life and their own cultural and religious organisations. Rozia Foundation itself focuses on the Kurds in the Middle East through its three pillars: gospel and testimony, help and mercy, and justice and righteousness.
What does Rozia Foundation do for the Kurds?
Rozia Foundation is a Dutch Christian foundation (ANBI) that stands up for the Kurdish people, moved by the love of Jesus Christ. We do this through online mission in Kurdish, by helping people in need, regardless of background (our emergency aid project in north-eastern Syria in early 2026 has been completed), and by standing up for their rights and religious freedom. Our starting point: God loves the Kurds, and it is our privilege to show that through our actions.

Rooted in Christ’s love, for the Kurdish people

We believe that God knows the Kurds by name and has a future for them. From that faith we share hope, offer help and strengthen their voice. Your prayers and your support make this work possible.

"He sent out His word and healed them." Psalm 107:20
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Please pray for the Kurds as well, because prayer moves what hands cannot reach.

Sources & further reading

This portrait was written from within the Kurdish Christian community itself and is supported by primary academic, missionary and human rights sources.

Academic & anthropological:

McDowall, D. (2004). A Modern History of the Kurds. I.B. Tauris.

Entessar, N. (2010). Kurdish Politics in the Middle East. Lexington Books.

Vali, A. (2011). Kurds and the State in Iran. I.B. Tauris.

Hassanpour, A. (1992). Nationalism and Language in Kurdistan. Mellen Research University Press.

Van Bruinessen, M. (1978). Agha, Shaikh and State. Utrecht University. Online profile.

Encyclopædia Iranica, Kurdish Language.

Missionary & humanitarian:

Joshua Project, Kurd People Cluster (accessed 2026).

Operation World, Turkey profile.

Open Doors World Watch List 2025, Iran, Iraq, Turkey.

USCIRF Annual Report 2025, Iraq.

Human rights:

UN reports on the Anfal campaign, the Halabja attack and the Yazidi genocide (2014).

Last updated: May 2026 | © 2026 Rozia Foundation, info@roziafoundation.com | roziafoundation.com

Want to know more about Kurdish Christians?

Our page Kurdish Christians: facts and background sets out the key facts, with a source for each one.